How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
13.06.2025 00:45
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
CONCLUSION:
To him who is high-minded, these teachings will be illuminating.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
then who is there to know what happens without?
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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
I am not a Hindu, nor am I a Muslim.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
I went to God's place, and worshipped Him there.
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Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
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ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
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The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Sadhna (a Muslim butcher) and
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
All the men and women of the world are His living forms.
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ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
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ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
— Kabir, II.57, Translated by Rabindranath Tagore
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The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Where should I go? My home is filled with bliss.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
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ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
I have searched through all the Vedas and the Puraanas.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
There, where millions of Krishnas stand with hands folded,
Now here in this verse
Raamaanand's Lord and Master is the All-pervading Lord God.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
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Says Kabeer, unto whom should I tell this?
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
I ground up sandalwood, along with several fragrant oils.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Let’s see what Gurbani has about Ramanandacharya’s views.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Ramarchan Paddati gives more info about his teachings.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
As long as the mind is filled with the desire for heaven,
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Look within your heart, for there you will find both Karim and Ram;
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Ravidas (a chamar shoemaker)
Shvetashvatara Upanishad (6.23)
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
You are totally pervading and permeating in all.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Kaashi and Magahar - I consider them the same.
At the time of my death, I moved to Magahar. ||2||
NOW…
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
Raamaanand Jee, First House:
Because in my previous life, I did not practice penance and intense meditation. ||1||
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Hari is in the East, Allah is in the West.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Sant Kabir was staunchly against cow slaughter.
Now tell me, Lord, what will my condition be?
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
He does not dwell at the Lord's Feet. ||3||
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
I serve the One Lord, and not any other. ||2||
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
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Sain (a barber)
Says Kabeer, this is what I say:
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
For many years, I practiced penance and intense meditation at Kaashi;
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Let's look at the views of Sant Kabir
Gauree, Kabeer Jee, Panch-Padas:
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
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Kabir (a weaver)
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
There the streams of light flow in all directions, few are the men who can cross to that shore!
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
With inadequate devotion, how can anyone swim across? ||4||
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
I wasted my whole life in the city of Shiva;
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
From Guru Granth Sahib ji - Ang 1195
The young and the old drink milk pudding, but these fools eat the cow's body.
— Kabir, III.2, Translated by Rabindranath Tagore
I am not a Hindu, nor am I a Muslim.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
I am a sacrifice to You, O my True Guru.
You have cut through all my confusion and doubt.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
———————————————————————————————————————
I am like a fish out of water,
That God showed me the Guru, within my own mind. ||1||
Raamaanand's Lord and Master is the All-pervading Lord God.
I would go there, only if the Lord were not here. ||2||
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Wherever I go, I find water and stones.
One day, a desire welled up in my mind.
If God be within the mosque, then to whom does this world belong?
I left Benares - I had little common sense. ||1|| Pause ||
These morons know nothing, they wander about in ignorance,
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
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If Ram be within the image which you find upon your pilgrimage,
One Universal Creator God. By The Grace Of The True Guru:
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Without looking into one's heart, how can one reach paradise?
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.